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What was life like for medieval prostitutes? It prompted a criminal investigation into the conduct of the brothel-keeper, Lienhart Fryermut, and his partner, Barbara Tarschenfeindin. When Barbara discovered this she had forced Els to swallow an abortifacient drink that she had mixed herself, with the result that Els miscarried a male foetus whom the other women reckoned to have been about 20 weeks old.

After forcing Els back to work only a few days later and swearing her to secrecy, things had returned to normal in the brothel for a couple of weeks. But it was not long until some of the prostitutes began to speak among themselves about what had happened. After Barbara overheard her speaking about what she had seen, she sent Barbel away to work in the public brothel in nearby Ulm. But it was too late to stem gossip about the incident. Things came to a head when two officials from the city council in charge of monitoring the brothel paid a visit.

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They told the women that rumours of what had happened had reached senior members of the council and that an investigation was imminent. In a furious confrontation, Lienhart burst in on the women while they were eating and delivered a savage beating to Els, while she screamed defiantly back at him that he would have to hack off her arms and legs to keep her quiet. Later, as it finally became clear to Barbara and Lienhart that their cover-up had failed, they approached Els secretly to offer her a bargain.

In exchange for her silence, they would agree to drop the debt she owed them and she would slip away quietly the next day while the women were eating dinner. Els agreed and, when the time came to enact the plan, Barbara sent her into the kitchen to fetch a jug of milk. As Els left the brothel and headed for the city gate, Barbara made a show of asking where she had gone and ordered the women to search the brothel for her. But, as one of the prostitutes, Margrette von Biberach, later testified, Els had already told them all about the secret plan.

Its most distinguishing feature is the wholly intact medieval ring wall that encircles the town, a testament to its past ificance in the region.

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Inthe town would host Adolf Hitler, who gave a speech there several months after losing the presidential election to Paul von Hindenburg. Like many other towns across western Europe, the provision of a public brothel was one part of this equation. In an argument still used today, licensing prostitution and concentrating it where it could be seen and regulated was regarded as a lesser evil than allowing it to flourish unchecked.

In some cities, most notably Florence, prostitution was also assumed to dissuade men from sodomy.

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Although there were some regional variations, most German towns that had d brothels followed a similar model. The brothel was purchased by the town and leased back to a brothel-keeper in many places a man, though sometimes a womanwho was responsible for its day-to-day running.

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The keeper paid a tax to the authorities in return for the right to charge board and lodging to prostitutes living in the brothel and to take one third of the fee they charged to clients. Further income might be generated by selling food and drink. After paying for room and board, prostitutes were able to keep what remained of their earnings, as well as any tips a customer might give them.

Broad acceptance of the social utility of prostitution ensured that it was a highly visible part of late medieval urban life. The entourage of the Emperor Sigismund supposedly enjoyed the hospitality of brothels opened up by towns on his way to the Council of Constance inwhile an anecdote attached to Frederick III saw him greeted at the gates of Nuremberg in by prostitutes who captured him with a golden chain, only freeing him after the payment of a one florin ransom.

Despite this recognition of their role in society, in comparison with respectable wives and daughters, prostitutes were considered dishonourable and sinful.

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Increasingly throughout the s, any woman suspected of illicit sex risked being equated to the whore of the brothel and might even find herself forcibly placed there by the authorities. This was not necessarily a one-way journey, though. Like many of those in the Middle Ages who were not part of the social elite, the lives of prostitutes are known to us almost exclusively from s given by literate, mostly male observers. As the historian Ruth Mazo Karras has noted, although the concept of whoredom played a major role in policing the sexual behaviour of women at all levels of society, the voices of prostitutes themselves are virtually unknown.

And what parallels might be drawn between their experiences and those of women working in the sex trade today?

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Abortion an act often conflated with infanticide at the time was a serious crime, which could merit a banishment from the town; unlike some other parts of western Europe, it was not yet common in southern Germany to execute those convicted of it. Interestingly, Els herself seems never to have been under suspicion of aborting her. From the start, the council seems to have accepted the story told by the other women in the brothel, which portrayed her as the innocent party.

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Most of the details of this narrative were actually supplied by just three of them: Els and two others, Margrette von Biberach and Anna von Ulm. Both women appear to have been special confidantes of Els throughout the traumatic events and described supporting her and comforting her as she lay in agony. The second half of the investigation took the form of a general enquiry into the working conditions in the public brothel.

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Here, the council set out to discover whether and how Lienhart Fryermut had broken the terms of his oath as brothel-keeper, sworn when he began the job in Such oaths were a common means of regulating brothels in German towns. Unlike the abortion enquiry, in which a small of key witnesses provided much of the relevant evidence, evidence for this part of the investigation was spread across the testimony of nearly all the women. Their statements show that, although most of them simply answered questions put to them by the council, a of the women took the chance to offer additional incriminating details about the ways in which they had been exploited and abused by Lienhart and Barbara.

The first to come before the council was Anna von Ulm. She added to this that she, and almost all of the women, had been sold into the brothel, including one from as far afield as Italy, and were all heavily in debt to Lienhart. Anna then went on to explain how she and the others had got into debt. As soon became clear, Lienhart had subjected them to a range of arbitrary charges that not only wiped out their ability to earn, but ensured that they were trapped by ever-increasing debts, which he used as a pretext to forbid them from leaving his employment.

His practices included confiscating their tips and forcing them to pay cash gifts at certain times of year, including Whitsun and Christmas.

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He also sold goods to them at inflated prices. Those who came after Anna added to the picture. Margrette von Biberach said that, when she informed the brothel-keeper in advance that she had an overnight customer who subsequently failed to turn up, she was still made to pay the full amount of sleeping money. On top of these exploitative arrangements were further practices intended to squeeze yet more income from the women. Anna von Ulm reported nevertheless that the women were made either to produce two large spindles per day, or to pay Lienhart four pennies.

On the subject of food, she pointed out that the women were usually given disgusting meals and were denied extra portions during menstruation, as was required, and were not given bread and meat during the week. Some of the women also told the council about the fraudulent ways in which Lienhart deprived them of an income. One practice common in brothels across the region involved depositing all of the money paid by clients into a central strongbox, which was then distributed among the women at the end of the week according to how many clients they had seen.

The prostitute and the pope in germany's lake constance history | huffpost life prostitutes konstanz

The deprivations suffered by the women were made worse by frequent use of violence and intimidation. According to several of them, both Lienhart and Barbara beat the women frequently, often when Lienhart claimed that they had earned less than they should have. At times the violence appears to have a sadistic edge. One prevalent image of late medieval prostitution, sometimes repeated in popular culture via fantasy settings, depicts the brothel as a sensuous environment in which good cheer and innocent revelry are the order of the day.

There is some evidence to suggest that brothels in fact sought to cultivate this kind of image for themselves by providing luxurious furnishings, a warm oven and the opportunity to eat and drink in the company of women, a setting which aped the ideals of courtly love. Like all exceptional incidents, it is important to question how representative a single case can be.

It is possible that the women exaggerated the scale of abuse — or even lied about it — to secure more favourable working conditions. But it is also striking how readily they seem to have been believed by their interrogators.

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As dishonourable women, the testimony of prostitutes ordinarily counted for very little in a legal setting and yet the council had no difficulty in accepting their s over those of Barbara and Lienhart. At the conclusion of the investigation both were dismissed from their posts and banished from the city forever.

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It was the abortion, ultimately, which made this such an extreme case. In both of their statements, Anna von Ulm and Margrette von Biberach describe acting as confidantes to Els in the aftermath of her miscarriage. Unlike most brothel regulations used by towns in this era, the rules also included an explicit clause requiring a given woman working in the brothel to report to the council immediately any kind of abuse or breach of the rules so that corrective action could be taken — a further of the impact made by those who testified in It is tempting to think of the events described here as part of a depressingly familiar picture.

Exploitative working conditions, violence and danger are often thought to accompany prostitution, even in regulated and thus theoretically safer forms of commercial sex.

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As the historian Judith Walkowitz has argued, it is important that we regard prostitutes themselves as complex individuals, whose experiences and life stories are distinctive and worthy of hearing. A second, smaller collection of judicial records suggest that by the early s another brothel-keeper by the name of Bartholome Seckler was in trouble with the council for exploiting the women working for him.

In any case, it was only a few decades until the sea change of the Reformation saw municipal brothels swept away en masse across southern German towns, as civic authorities grew increasingly uneasy about the moral compromise required to sustain them.

He is writing a book on prostitution and subjectivity in late medieval Germany.

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Prisoners On top of these exploitative arrangements were further practices intended to squeeze yet more income from the women. Truly hellish One prevalent image of late medieval prostitution, sometimes repeated in popular culture via fantasy settings, depicts the brothel as a sensuous environment in which good cheer and innocent revelry are the order of the day. Popular articles. A History Fit for the Taliban. What Makes a Puritan Society?

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